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dc.creatorSilva, Claudia Fidalgo da-
dc.date2020-01-14-
dc.date.accessioned2022-03-21T17:55:48Z-
dc.date.available2022-03-21T17:55:48Z-
dc.identifierhttps://revistas.marilia.unesp.br/index.php/ek/article/view/9672-
dc.identifier10.36311/2318-0501.2019.v7n2.09.p99-
dc.identifier.urihttp://biblioteca-repositorio.clacso.edu.ar/handle/CLACSO/72750-
dc.descriptionKant’s doctrine of moral theology is mainly explored, though not exclusively, in the “Doctrine of the method” in the Critique of Judgment, concerning the faculty of teleological judgment. This doctrine is closely related to his concept of final end <Endweck>. According to Kant, only the human being is considered final end, an “end that requires no other end as a condition of its possibility” (KU, §84, AA 05: 396). In order to things can exist in conformity with this end, Kant introduces in this context the admission, not only of an intelligent being as the author of the world, but also a moral being who is both regent and moral legislator. Many questions have arisen in the contemporary debate on these topics, such as the parallelism between Kant’s approach of the final end in the second part of the Critique of Judgment and Religion, the collective character of the concepts of God and highest good, the relationship between the concept of final end - related to the concepts of moral world, kingdom of ends, ethical community – and political community, or the questions that arise from the cosmopolitan conception of the human nature. Recebido / Received: 17.11.2019.Aprovado / Approved: 2.12.2019.en-US
dc.descriptionKant’s doctrine of moral theology is mainly explored, though not exclusively, in the “Doctrine of the method” in the Critique of Judgment, concerning the faculty of teleological judgment. This doctrine is closely related to his concept of final end <Endweck>. According to Kant, only the human being is considered final end, an “end that requires no other end as a condition of its possibility” (KU, §84, AA 05: 396). In order to things can exist in conformity with this end, Kant introduces in this context the admission, not only of an intelligent being as the author of the world, but also a moral being who is both regent and moral legislator. Many questions have arisen in the contemporary debate on these topics, such as the parallelism between Kant’s approach of the final end in the second part of the Critique of Judgment and Religion, the collective character of the concepts of God and highest good, the relationship between the concept of final end - related to the concepts of moral world, kingdom of ends, ethical community – and political community, or the questions that arise from the cosmopolitan conception of the human nature. Recebido / Received: 17.11.2019.Aprovado / Approved: 2.12.2019.pt-BR
dc.formatapplication/pdf-
dc.languagepor-
dc.publisherFaculdade de Filosofia e Ciênciaspt-BR
dc.relationhttps://revistas.marilia.unesp.br/index.php/ek/article/view/9672/6157-
dc.rightsCopyright (c) 2019 Estudos Kantianos [EK]pt-BR
dc.rightshttp://creativecommons.org/licenses/by/4.0pt-BR
dc.sourceKantian Studies (EK); Vol. 7 No. 2 (2019); 99-108en-US
dc.sourceEstudos Kantianos [EK]; v. 7 n. 2 (2019); 99-108pt-BR
dc.source2318-0501-
dc.subjectTeleologyen-US
dc.subjectfinal enden-US
dc.subjectGoden-US
dc.subjectkingdom of endsen-US
dc.subjecthighest gooden-US
dc.subjectTeleologypt-BR
dc.subjectfinal endpt-BR
dc.subjectGodpt-BR
dc.subjectkingdom of endspt-BR
dc.subjecthighest goodpt-BR
dc.titleMoral Theology.en-US
dc.titleTeologia moral.pt-BR
dc.typeinfo:eu-repo/semantics/article-
dc.typeinfo:eu-repo/semantics/publishedVersion-
Aparece en las colecciones: Faculdade de Filosofia e Ciências - FFC/UNESP - Cosecha

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