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From Standing Rock to flint and beyond: resisting neoliberal assaults on indigenous, maroon, and other sites of racially subjected community sustainability in the Americas

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dc.creator Harrison, Faye V.
dc.date 2018-04-30
dc.date.accessioned 2022-03-17T14:13:09Z
dc.date.available 2022-03-17T14:13:09Z
dc.identifier https://periodicos.unb.br/index.php/abya/article/view/10696
dc.identifier 10.26512/abyayala.v2i1.10696
dc.identifier.uri http://biblioteca-repositorio.clacso.edu.ar/handle/CLACSO/37900
dc.description Protests against the Dakota Access Pipeline led by water protectors from the Standing Rock Sioux Tribe in North Dakota have brought human rights violations related to Indigenous sovereignty, environmental justice, and sustainable development into the foreground of political debate in the United States. The struggle at Standing Rock has been strengthened by a coalition formed with activists from other Indigenous Nations, including representatives from the Amazon Basin, and from non-Indigenous movements and political organizations such as the Green Party and #BlackLivesMatter. This article reflects upon the centrality of Indigenous Sovereignty within the broader struggle for human rights and democracy in their most inclusive and substantive senses, especially in societies whose development has been built upon the violence of colonial expansion, white supremacy, and heteropatriarchy. The article also situates Indigenous rights within regimes of multiple articulated alterities in which the subjugation and dispossession of Indigenous and Afro-descendant peoples have been historically differentiated yet intertwined in the Americas. The article offers a multi-sited framework for understanding the convergent and divergent points of reference in the logics of Indigenous and Afro-descendant identity, the relationship with the State and Market, and connections to the material and spiritual resources of land. Attention is directed to cases in the United States, Honduras, and Suriname (including those of communities that define themselves as “Afro-Indigenous”) in which some notion of common ground, affinity, or alliance with past or present-day Indigenous peoples has been mobilized in Afro-descendants’ collective claims on rights to land, development, and cultural resources. en-US
dc.description RESUMEN EN ESPAÑOL: Protests against the Dakota Access Pipeline led by water protectors from the Standing Rock Sioux Tribe in North Dakota have brought human rights violations related to Indigenous sovereignty, environmental justice, and sustainable development into the foreground of political debate in the United States. The struggle at Standing Rock has been strengthened by a coalition formed with activists from other Indigenous Nations, including representatives from the Amazon Basin, and from non-Indigenous movements and political organizations such as the Green Party and #BlackLivesMatter.  This article reflects upon the centrality of Indigenous Sovereignty within the broader struggle for human rights and democracy in their most inclusive and substantive senses, especially in societies whose development has been built upon the violence of colonial expansion, white supremacy, and heteropatriarchy.  The article also situates Indigenous rights within regimes of multiple articulated alterities in which the subjugation and dispossession of Indigenous and Afro-descendant peoples have been historically differentiated yet intertwined in the Americas.  The article offers a multi-sited framework for understanding the convergent and divergent points of reference in the logics of Indigenous and Afro-descendant identity, the relationship with the State and Market, and connections to the material and spiritual resources of land.  Attention is directed to cases in the United States, Honduras, and Suriname (including those of communities that define themselves as “Afro-Indigenous”) in which some notion of common ground, affinity, or alliance with past or present-day Indigenous peoples has been mobilized in Afro-descendants’ collective claims on rights to land, development, and cultural resources.   es-ES
dc.description Protests against the Dakota Access Pipeline led by water protectors from the Standing Rock Sioux Tribe in North Dakota have brought human rights violations related to Indigenous sovereignty, environmental justice, and sustainable development into the foreground of political debate in the United States. The struggle at Standing Rock has been strengthened by a coalition formed with activists from other Indigenous Nations, including representatives from the Amazon Basin, and from non-Indigenous movements and political organizations such as the Green Party and #BlackLivesMatter. This article reflects upon the centrality of Indigenous Sovereignty within the broader struggle for human rights and democracy in their most inclusive and substantive senses, especially in societies whose development has been built upon the violence of colonial expansion, white supremacy, and heteropatriarchy. The article also situates Indigenous rights within regimes of multiple articulated alterities in which the subjugation and dispossession of Indigenous and Afro-descendant peoples have been historically differentiated yet intertwined in the Americas. The article offers a multi-sited framework for understanding the convergent and divergent points of reference in the logics of Indigenous and Afro-descendant identity, the relationship with the State and Market, and connections to the material and spiritual resources of land. Attention is directed to cases in the United States, Honduras, and Suriname (including those of communities that define themselves as “Afro-Indigenous”) in which some notion of common ground, affinity, or alliance with past or present-day Indigenous peoples has been mobilized in Afro-descendants’ collective claims on rights to land, development, and cultural resources. pt-BR
dc.format application/pdf
dc.language eng
dc.publisher Universidade de Brasília pt-BR
dc.relation https://periodicos.unb.br/index.php/abya/article/view/10696/9395
dc.rights Copyright (c) 2018 Abya-yala: Revista sobre Acesso à Justiça e Direitos nas Américas pt-BR
dc.rights http://creativecommons.org/licenses/by-nc/4.0 pt-BR
dc.source Abya-Yala: Journal on Access to Justice and Rights in the Americas; Vol. 2 No. 1 (2018): PROCESOS DE RESISTENCIA, DERECHOS COLECTIVOS Y DESPOJO DE LOS BIENES COMUNES EN EL NEOLIBERALISMO; 70-89 en-US
dc.source Abya-Yala: Revista sobre Acceso a la justicia y derechos en las Américas; Vol. 2 Núm. 1 (2018): PROCESOS DE RESISTENCIA, DERECHOS COLECTIVOS Y DESPOJO DE LOS BIENES COMUNES EN EL NEOLIBERALISMO; 70-89 es-ES
dc.source Abya-yala: Revista sobre Acesso à Justiça e Direitos nas Américas; v. 2 n. 1 (2018): PROCESOS DE RESISTENCIA, DERECHOS COLECTIVOS Y DESPOJO DE LOS BIENES COMUNES EN EL NEOLIBERALISMO; 70-89 pt-BR
dc.source 2526-6675
dc.source 10.26512/abya-yala.v2i1
dc.subject human rights pt-BR
dc.subject indigenous pt-BR
dc.subject democracy pt-BR
dc.subject supremacy pt-BR
dc.subject heteropatriarchy pt-BR
dc.subject human rights en-US
dc.subject indigenous en-US
dc.subject democracy en-US
dc.subject supremacy en-US
dc.subject heteropatriarchy en-US
dc.subject derechos humanos es-ES
dc.subject indigenas es-ES
dc.subject democracua es-ES
dc.subject supremacia es-ES
dc.subject heteropatriarcado es-ES
dc.title From Standing Rock to flint and beyond: resisting neoliberal assaults on indigenous, maroon, and other sites of racially subjected community sustainability in the Americas en-US
dc.title De Standing Rock a la pedernal y más allá: resistir los asaltos neoliberales contra indígenas, granates y otros sitios de sostenibilidad de la comunidad sometida racialmente en las Américas. es-ES
dc.title From Standing Rock to flint and beyond: resisting neoliberal assaults on indigenous, maroon, and other sites of racially subjected community sustainability in the Americas pt-BR
dc.type info:eu-repo/semantics/article
dc.type info:eu-repo/semantics/publishedVersion
dc.type peer reviewed en-US
dc.type Revisado por pares es-ES
dc.type Avaliado pelos pares pt-BR


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