Amo, esclavo y los Sin Tierra

dc.creator	María Celeste Castiglione
dc.date	2002
dc.date.accessioned	2022-03-22T19:18:01Z
dc.date.available	2022-03-22T19:18:01Z
dc.identifier	http://www.redalyc.org/articulo.oa?id=26701712
dc.identifier.uri	http://biblioteca-repositorio.clacso.edu.ar/handle/CLACSO/98536
dc.description	This article compares between the Master and Slave dialectic and the Brazilian Landless Workers Movement (MST). This movement presents new elements that are beyond the traditional analysis criteria in such fields as religion, health and education. According to Tilman Evers popular movements in Latin America can be divided into three periods. In the first one, from 60's to 70's, the movements are identified with terrorist actions. In the second period, popular movements become closer to human rights and are accepted by public opinion. Considering MST as a new social movement, we can see its originality in the treatment of religion, health and education policies. Power relationships can no longer be analyzed in terms of traditional polar oppositions and demand new formulations.
dc.format	application/pdf
dc.language	en
dc.publisher	Universidad Autónoma Metropolitana Unidad Xochimilco
dc.relation	http://www.redalyc.org/revista.oa?id=267
dc.rights	Política y Cultura
dc.source	Política y Cultura (México) Num.17
dc.subject	Política
dc.title	Amo, esclavo y los Sin Tierra
dc.type	artículo científico