Between support and marginalization: The process of the Diaguita’s re-emergence in the age of neoliberal multiculturalism (Chile)

Gajardo, Anahy

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dc.creator	Gajardo, Anahy
dc.date	2018-04-30
dc.date.accessioned	2022-03-17T14:13:09Z
dc.date.available	2022-03-17T14:13:09Z
dc.identifier	https://periodicos.unb.br/index.php/abya/article/view/10697
dc.identifier	10.26512/abyayala.v2i1.10697
dc.identifier.uri	http://biblioteca-repositorio.clacso.edu.ar/handle/CLACSO/37901
dc.description	Long regarded as an ethnic group extinct since the 16th century, the Diaguita of Chile re-emerged as an indigenous people in the early 2000s in the midst of their struggle against extractivism. Although they did not „exist”Ÿ 15 years ago in legal terms and were socially invisible, they are now the third most important indigenous group in Chile, after the Mapuche and the Aymara. This paper analyses the combined roles of a Canadian mining company (Barrick Gold, Pascua Lama project) and the Chilean state in the process of this group”Ÿs re-emergence in the Huasco Alto region of northern Chile. In particular, it shows how the social responsibility programs of the mining company (CSR), set up to support “the ethnic revitalization” of the Diaguita, contribute both to divide local indigenous communities and to justify a culturalized and depoliticized indigenous identity, compatible with mining interests and the state's project to conciliate neoliberal and multiculturalist policies.	en-US
dc.description	Considerados extintos en el siglo XVI, los Diaguitas de Chile (re)emergieron como pueblo indígena a principios de la década del 2000 en un contexto de lucha contra el extractivismo. Si bien no "existían" hace 15 años en términos legales y eran socialmente invisibles, son hoy día el tercer grupo indígena más importante de Chile, después de los Mapuches y los Aymaras. Este articulo analiza los roles combinados de una empresa minera canadiense (Barrick Gold, proyecto Pascua Lama) y del Estado chileno en el proceso de (re)emergencia indígena de este grupo en el Huasco Alto, al norte de Chile. En particular muestra cómo los programas de responsabilidad social (RSC) de la empresa minera, creados para apoyar la “revitalización étnica” de los Diaguitas, han contribuido tanto a dividir a las comunidades indígenas locales como a justificar una identidad indígena culturalizada y despolitizada, compatible con los intereses mineros y el proyecto del Estado de conciliar la perpetuación de una economía neoliberal con el desarrollo de políticas multiculturales	es-ES
dc.description	Long regarded as an ethnic group extinct since the 16th century, the Diaguita of Chile re-emerged as an indigenous people in the early 2000s in the midst of their struggle against extractivism. Although they did not „exist”Ÿ 15 years ago in legal terms and were socially invisible, they are now the third most important indigenous group in Chile, after the Mapuche and the Aymara. This paper analyses the combined roles of a Canadian mining company (Barrick Gold, Pascua Lama project) and the Chilean state in the process of this group”Ÿs re-emergence in the Huasco Alto region of northern Chile. In particular, it shows how the social responsibility programs of the mining company (CSR), set up to support “the ethnic revitalization” of the Diaguita, contribute both to divide local indigenous communities and to justify a culturalized and depoliticized indigenous identity, compatible with mining interests and the state's project to conciliate neoliberal and multiculturalist policies.	pt-BR
dc.format	application/pdf
dc.language	eng
dc.publisher	Universidade de Brasília	pt-BR
dc.relation	https://periodicos.unb.br/index.php/abya/article/view/10697/9396
dc.rights	Copyright (c) 2018 Abya-yala: Revista sobre Acesso Ã Justiça e Direitos nas Américas	pt-BR
dc.rights	http://creativecommons.org/licenses/by-nc/4.0	pt-BR
dc.source	Abya-Yala: Journal on Access to Justice and Rights in the Americas; Vol. 2 No. 1 (2018): PROCESOS DE RESISTENCIA, DERECHOS COLECTIVOS Y DESPOJO DE LOS BIENES COMUNES EN EL NEOLIBERALISMO; 90-110	en-US
dc.source	Abya-Yala: Revista sobre Acceso a la justicia y derechos en las Américas; Vol. 2 Núm. 1 (2018): PROCESOS DE RESISTENCIA, DERECHOS COLECTIVOS Y DESPOJO DE LOS BIENES COMUNES EN EL NEOLIBERALISMO; 90-110	es-ES
dc.source	Abya-yala: Revista sobre Acesso à Justiça e Direitos nas Américas; v. 2 n. 1 (2018): PROCESOS DE RESISTENCIA, DERECHOS COLECTIVOS Y DESPOJO DE LOS BIENES COMUNES EN EL NEOLIBERALISMO; 90-110	pt-BR
dc.source	2526-6675
dc.source	10.26512/abya-yala.v2i1
dc.subject	neoliberal multiculturalism	pt-BR
dc.subject	extractivism	pt-BR
dc.subject	indigenity	pt-BR
dc.subject	corporate social responsibility	pt-BR
dc.subject	Chile	pt-BR
dc.subject	Pascua Lama	pt-BR
dc.subject	Neoliberal multiculturalism	pt-BR
dc.subject	access to justice	pt-BR
dc.subject	Latin America	pt-BR
dc.subject	neoliberal multiculturalism	en-US
dc.subject	extractivism	en-US
dc.subject	indigenity	en-US
dc.subject	corporate social responsabilitiy	en-US
dc.subject	Chile	en-US
dc.subject	Pascua Lama	en-US
dc.subject	multi9culturalismo neoliberal	es-ES
dc.subject	extractivismo	es-ES
dc.subject	pueblos indigenas	es-ES
dc.subject	responsabilidad social corporativa	es-ES
dc.subject	Chile	es-ES
dc.subject	Pascua Lama	es-ES
dc.title	Between support and marginalization: The process of the Diaguita’s re-emergence in the age of neoliberal multiculturalism (Chile)	en-US
dc.title	Entre el apoyo y la marginación: El proceso de resurgimiento del Diaguita en la era del multiculturalismo neoliberal (Chile)	es-ES
dc.title	Between support and marginalization: The process of the Diaguita’s re-emergence in the age of neoliberal multiculturalism (Chile)	pt-BR
dc.type	info:eu-repo/semantics/article
dc.type	info:eu-repo/semantics/publishedVersion
dc.type	peer reviewed	en-US
dc.type	Revisado por pares	es-ES
dc.type	Avaliado pelos pares	pt-BR