"Alfred Schutz tends to be falsely considered as an illustrious representative of social ontological individualism. In this paper, I seek to correct this flawed interpretation of his work by means of a revisitation of his criticism of what I – taking up a Marxian term – call the “robinsonades“ intrinsic to Husserl’s 5th Cartesian Meditation . It is my contention that the systematic reconstruction of this classical criticism makes it possible to lay bare Schutz’s actual ontological account, namely: social ontological intersubjectivism."