Repositorio Dspace

Two Mythological Sceneries in Palenque: The East Court and House E

Mostrar el registro sencillo del ítem

dc.creator Kupprat, Felix
dc.date 2019-11-20
dc.date.accessioned 2023-03-15T20:50:18Z
dc.date.available 2023-03-15T20:50:18Z
dc.identifier https://revistas.ucm.es/index.php/REAA/article/view/66529
dc.identifier 10.5209/reaa.66529
dc.identifier.uri https://biblioteca-repositorio.clacso.edu.ar/handle/CLACSO/185582
dc.description The recreation of mythological places in the built environment was a common practice among the Maya of the Classic period. Especially temples and plazas have been associated with cosmological concepts and specific supernatural locations. Nevertheless, the identification and interpretation of these urban reflexes of primordial landscapes is a difficult task that usually results in refined hypotheses. In general, a successful analysis of this kind of symbolic representations requires multiple lines of evidence, such as images, texts, architectural features, and the configuration of space. In this article, I point out how sculpture and architecture created mythological sceneries for certain performances that where conducted in and around the buildings of the Palace in Palenque. The East Court and House E were spaces perceived for the recreation of mythological narratives that deal with Balun Yookte’ K’uh and the Maize God, respectively. en-US
dc.description La recreación de lugares mitológicos en el espacio construido fue una práctica común entre los mayas del periodo Clásico. Especialmente los templos y las plazas han sido asociados con conceptos cosmológicos y ubicaciones sobrenaturales específicas. No obstante, la identificación e interpretación de estos paisajes primordiales plasmados en los contextos urbanos es difícil y, en muchos casos, hipotética. De manera general, se requiere de varias líneas de evidencia para detectar este tipo de representaciones simbólicas, como por ejemplo imágenes, textos, elementos arquitectónicos y configuraciones espaciales. En este artículo se mostrará cómo la escultura y la arquitectura creaban escenarios mitológicos para ciertos espectáculos que se llevaron a cabo en y alrededor de los edificios del Palacio en Palenque. El Patio Este y la Casa E eran espacios para la recreación de mitos que giran en torno a Balun Yookte’ K’uh y el dios del maíz, respectivamente. es-ES
dc.format application/pdf
dc.language spa
dc.publisher Ediciones Complutense es-ES
dc.relation https://revistas.ucm.es/index.php/REAA/article/view/66529/4564456552518
dc.relation /*ref*/Andrews, George F. 1978. Architectural Survey: Palenque, Chiapas, Mexico. The Palace. Eugene: University of Oregon. Documento inédito.
dc.relation /*ref*/Ara, Domingo de. 1986 (1616). Vocabulario de lengua tzeldal según el orden de Copanabastla, Mario Humberto Ruz, ed. Fuentes para el Estudio de la Cultura Maya 4. México: Centro de Estudios Mayas, Instituto de Investigaciones Filológicas, Universidad Nacional Autónoma de México.
dc.relation /*ref*/Barnhart, Edwin Lawrence. 2001. The Palenque Mapping Project: Settlement and Urbanism at an Ancient Maya City. Tesis Doctoral. Graduate School. University of Texas at Austin.
dc.relation /*ref*/Baudez, Claude F. 1996. «Arquitectura y escenografía en Palenque: Un ritual de entronización ». RES: Anthropology and Aesthetics 29/30: 172-179.
dc.relation /*ref*/Baudez, Claude F. y Peter Mathews. 1979. «Capture and Sacrifice at Palenque», en Tercera Mesa Redonda de Palenque, Merle Greene Robertson y Donnan Call Jeffers, eds., pp. 31-40. Monterey: Pre-Columbian Art Research Center.
dc.relation /*ref*/Bernal Romero, Guillermo. 2011. El señorío de Palenque durante la era de K’inich Janaahb’ Pakal y K’inich Kan B’ahlam (615-702 d.C.). Tesis Doctoral. Posgrado en Estudios Mesoamericanos. Universidad Nacional Autónoma de México.
dc.relation /*ref*/Boot, Erik. 2009. «The Updated Preliminary Classic Maya – English, English– Classic Maya Vocabulary of Hieroglyphic Readings». Mesoweb. http://www.mesoweb.com/resources/ vocabulary/Vocabulary-2009.01.pdf.
dc.relation /*ref*/Carrasco, Michael D. 2005. The Mask Flange Iconographic Complex: The Art, Ritual, and History of the Maya Sacred Image. Tesis Doctoral. Graduate School. University of Texas at Austin.
dc.relation /*ref*/Carrasco, Michael D. 2015. «Epilogue: Portals, Turtles, and Mythic Places», en Maya Imagery, Architecture, and Activity: Space and Spatial Analysis in Art History, Maline D. Werness-Rude y Kaylee R. Spencer, eds., pp. 374-411. Albuquerque: University of New Mexico Press.
dc.relation /*ref*/Carrasco, Michael D. y Kerry Hull. 2002. «The Cosmogonic Symbolism of the Corbeled Vault in Maya Architecture». Mexicon 24 (2): 26-32.
dc.relation /*ref*/Child, Mark B. 2007. «Ritual Purification and the Ancient Maya Sweatbath at Palenque», en Palenque: Recent Investigations at the Classic Maya Center, Damien B. Marken, ed., pp. 233–262. Lanham: Altamira Press.
dc.relation /*ref*/Colas, Pierre R. 2004. Sinn und Bedeutung klassischer Maya-Personennamen. Typologische Analyse von Anthroponymphrasen in den Hieroglypheninschriften der klassischen Maya-Kultur als Beitrag zur allgemeinen Onomastik. Acta Mesoamericana 15. Markt Schwaben: Anton Saurwein.
dc.relation /*ref*/Eberl, Markus y Christian M. Prager. 2005. «B’olon Yokte’ K’uh: Maya Conceptions of War, Conflict, and the Underworld», en Wars and Conflicts in Prehispanic Mesoamerica and the Andes, Peter Eeckhout y Geneviève Le Fort, eds., pp. 28-36. BAR International Series 1385. Oxford: Archaeopress.
dc.relation /*ref*/Eliade, Mircea. 2001 (1949). El mito del eterno retorno: arquetipos y repetición. Buenos Aires: Emecé.
dc.relation /*ref*/Euw, Eric von. 1977. Corpus of Maya Hieroglyphic Inscriptions, Vol. 4, Part 1. Cambridge: Peabody Museum of Archaeology and Ethnology, Harvard University.
dc.relation /*ref*/Freidel, David A., Linda Schele y Joy Parker. 1993. Maya Cosmos: Three Thousand Years on the Shaman’s Path. Nueva York: William Morrow.
dc.relation /*ref*/García Barrios, Ana. 2008. Chaahk, el dios de la lluvia, en el periodo Clásico maya: aspectos religiosos y políticos. Tesis Doctoral. Facultad de Geografía e Historia. Universidad Complutense de Madrid.
dc.relation /*ref*/García Barrios, Ana. 2015. «El mito del diluvio en las ceremonias de entronización de los gobernantes mayas. Agentes responsables de la decapitación del saurio y nuevas fundaciones». Estudios de Cultura Maya 45: 9-48. https://doi.org/10.1016/S0185-2574(15)30001-0.
dc.relation /*ref*/García Barrios, Ana y Verónica Amellali Vázquez López. 2011. «The Weaving of Power: Women’s Clothing and Protocol in the Seventh-Century Kingdom of Kaanu’l». Latin American Indian Literatures Journal 27 (1): 59-95.
dc.relation /*ref*/Garza, Mercedes de la, Guillermo Bernal Romero y Martha Cuevas García. 2012. Palenque- Lakamha’: una presencia inmortal del pasado indígena. México: Fondo de Cultura Económica, El Colegio de México, Fideicomiso Historia de las Américas.
dc.relation /*ref*/Grofe, Michael J. 2009. «The Name of God L: B’olon Yokte’ K’uh?». Wayeb Notes 30. https:// www.wayeb.org/notes/wayeb_notes0030.pdf.
dc.relation /*ref*/Grube, Nikolai. 1996. «Palenque in the Maya World», en Eighth Palenque Round Table, 1993, Martha J. Macri y Jan McHargue, eds., pp. 1-14. San Francisco: Pre-Columbian Art Research Institute.
dc.relation /*ref*/Grube, Nikolai, Simon Martin y Marc Zender. 2002. Notebook for the XXVIth Maya Hieroglyphic Forum at Texas. Part II: Palenque and Its Neighbors. Austin: Institute of Latin American Studies, The University of Texas at Austin.
dc.relation /*ref*/Hellmuth, Nicholas M. 1987. Monster und Menschen in der Maya-Kunst. Eine Ikonographie der alten Religionen Mexikos und Guatemalas. Graz: Akademische Druck– u. Verlagsanstalt.
dc.relation /*ref*/Helmke, Christophe y Felix Kupprat. 2016. «Where Snakes Abound: Supernatural Places of Origin and Founding Myths in the Titles of Classic Maya Kings», en Places of Power and Memory in Mesoamerica’s Past and Present: How Sites, Toponyms and Landscapes Shape History and Remembrance, Daniel Graña-Behrens, ed., pp. 33-83. Estudios Indiana 9. Berlín: Ibero-Amerikanisches Institut, Gebr. Mann Verlag.
dc.relation /*ref*/Inomata, Takeshi. 2006. «Plazas, Performers, and Spectators: Political Theaters of the Classic Maya». Current Anthropology 47 (5): 805-842. https://doi.org/10.1086/506279.
dc.relation /*ref*/Kerr, Justin. 2008. «Maya Vase Database: An Archive of Rollout Photographs». Foundation for the Advancement of Mesoamerican Studies, Inc. (FAMSI). http://www.mayavase.com.
dc.relation /*ref*/Kettunen, Harri y Christophe Helmke. 2010. La escritura jeroglífica maya. Acta Ibero-Americana Fennica. Madrid: Instituto Iberoamericano de Finlandia.
dc.relation /*ref*/Kinney, Dale. 2011. «Introduction», en Reuse Value: Spolia and Appropriation in Art and Architecture from Constantine to Sherrie Levine, Richard Brilliant y Dale Kinney, eds., pp. 1-11. Farnham: Ashgate.
dc.relation /*ref*/Koontz, Rex, Kathryn Reese-Taylor y Annabeth Headrick, eds. 2001. Landscape and Power in Ancient Mesoamerica. Boulder y Oxford: Westview Press.
dc.relation /*ref*/López Austin, Alfredo y Leonardo López Luján. 2009. Monte Sagrado–Templo Mayor. El cerro y la pirámide en la tradición religiosa mesoamericana. México: Instituto Nacional de Antropología e Historia, Instituto de Investigaciones Antropológicas, Universidad Nacional Autónoma de México.
dc.relation /*ref*/Macri, Martha J. y Matthew G. Looper. 2003. The New Catalog of Maya Hieroglyphs Volume 1: The Classic Period Inscriptions. Norman: University of Oklahoma Press.
dc.relation /*ref*/Martin, Simon. 2015. «The Old Man of the Maya Universe: A Unitary Dimension to Ancient Maya Religion», en Maya Archaeology 3, Charles Golden, Stephen Houston y Joel Skidmore, eds., pp. 186-227. San Francisco: Precolumbia Mesoweb Press.
dc.relation /*ref*/Martin, Simon y Nikolai Grube. 2000. Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya. Londres: Thames and Hudson.
dc.relation /*ref*/Martin, Simon y Nikolai Grube. 2008. Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya. 2a edición revisada. Londres: Thames and Hudson.
dc.relation /*ref*/Mathews, Peter y Linda Schele. 1974. «Lords of Palenque: The Glyphic Evidence», en Primera Mesa Redonda de Palenque, Part 1, 1973, Merle Greene Robertson, ed., pp. 63-76. Pebble Beach: Robert Louis Stevenson School, Pre-Columbian Art Research Institute.
dc.relation /*ref*/Matthews, Paul H. 1994. «Ch’akah U Tz’ibal: The Axing of History at Seibal». Texas Notes on Precolumbian Art, Writing, and Culture 65.
dc.relation /*ref*/Maudslay, Alfred P. 1889-1902. Biologia Centrali-Americana; or, Contributions to the Knowledge of the Fauna and Flora of Mexico and Central America. Archaeology. 4 tomos. Londres: R.H. Porter, Dulau and Co.
dc.relation /*ref*/Morán, Fray Pedro. 1836 (1695). Arte y vocabulario de la lengua Cholti. MS 497.4, folio M79. Guatemala: American Philosophical Society, Academia de Ciencias de Guatemala. Parmington, Alexander. 2011. Space and Sculpture in the Classic Maya City. Cambridge: Cambridge University Press.
dc.relation /*ref*/Pearson, Mike Parker y Colin Richards. 1994. «Architecture and Order: Spatial Representation and Archaeology», en Architecture and Order: Approaches to Social Space, Michael Parker Pearson y Colin Richards, eds., pp. 34-66. Londres y Nueva York: Routledge.
dc.relation /*ref*/Polyukhovych, Yuriy. 2005. «A Possible Phonetic Substitution for T533 or ‘Ajaw Face’». Glyph Dwellers 33. http://glyphdwellers.com/pdf/R33.pdf.
dc.relation /*ref*/Pope, Elizabeth I. 2006. Mythic Architecture and Drama in Ancient Mesoamerica: The Manifestation of the Mythological Landscape in the Historical World. Tesis Doctoral. Graduate School. University of Texas at Austin.
dc.relation /*ref*/Prager, Christian M. 2006. Is T533 a Logograph for BO:K ‘Smell, Odour’? Documento inédito.
dc.relation /*ref*/Prager, Christian M. 2013. Übernatürliche Akteure in der Klassischen Maya-Religion: Eine Untersuchung zu intrakultureller Variation und Stabilität am Beispiel des k’uh «Götter»-Konzepts in den religiösen Vorstellungen und Überzeugungen Klassischer Maya-Eliten (250 – 900 n. Chr.). Tesis Doctoral. Philosophische Fakultät. Universität Bonn.
dc.relation /*ref*/Quenon, Michel y Geneviève Le Fort. 1997. «Rebirth and Resurrection in Maize God Iconography », en Tha Maya Vase Book 5, Justin Kerr y Barbara Kerr, eds., pp. 884-902. Nueva York: Kerr Associates.
dc.relation /*ref*/Reese, Kathryn. 1996. Narratives of Power: Late Formative Public Architecture and Civic Center Design at Cerros, Belize. Tesis Doctoral. University of Texas at Austin.
dc.relation /*ref*/Reese-Taylor, Kathryn, Peter Mathews, Julia Guernsey y Marlene Fritzler. 2009. «Warrior Queens among the Classic Maya», en Blood and Beauty: Organized Violence in the Art and Archaeology of Mesoamerica and Central America, Heather Orr y Rex Koontz, eds., pp. 39-72. Los Angeles: Cotsen Institute of Archaeology Press.
dc.relation /*ref*/Robertson, Donald. 1974. «Some Remarks on Stone Relief Sculpture at Palenque», en Primera Mesa Redonda de Palenque, Part II, Merle Greene Robertson, ed., pp. 103-108. Pebble Beach: Robert Louis Stevenson School. Robertson, Merle Greene. 1985a. The Sculpture of Palenque. Volume II: The Early Buildings of the Palace and the Wall Paintings. Princeton: Princeton University Press.
dc.relation /*ref*/Robertson, Merle Greene. 1985b. The Sculpture of Palenque. Volume III: The Late Buildings of the Palace. Princeton: Princeton University Press, J. Paul Getty Trust.
dc.relation /*ref*/Robertson, Merle Greene. 1991. The Sculpture of Palenque. Volume IV: The Cross Group, the North Group, the Olvidado, and Other Pieces. Princeton: Princeton University Press.
dc.relation /*ref*/Ruz Lhuillier, Alberto. 2013 (1973). El Templo de las Inscripciones, Palenque. México: Fondo de Cultura Económica.
dc.relation /*ref*/Saturno, William A., Karl A. Taube y David Stuart. 2005. The Murals of San Bartolo, El Petén, Guatemala. Part 1: The North Wall. Ancient America 7. Barnardsville: Center for Ancient American Studies.
dc.relation /*ref*/Schele, Linda. 1986. «Architectural Development and Political History at Palenque», en City-States of the Maya: Art and Architecture, Elizabeth P. Benson, ed., pp. 110-137. Denver: Rocky Mountain Institute for Pre-Columbian Studies.
dc.relation /*ref*/Schele, Linda. 1994. «Some Thoughts on the Inscriptions of House C», en Seventh Palenque Round Table, 1989, Merle Greene Robertson y Virginia M. Fields, eds., pp. 1–10. San Francisco: Pre-Colombian Art Research Institute.
dc.relation /*ref*/Schele, Linda. 1998. «The Iconography of Maya Architectural Façades during the Late Classic Period», en Function and Meaning in Classic Maya Architecture, Stephen D. Houston, ed., pp. 479-517. Washington, D.C.: Dumbarton Oaks Research Library and Collection.
dc.relation /*ref*/Schele, Linda y David A. Freidel. 1990. A Forest of Kings: The Untold Story of the Ancient Maya. Nueva York: Morrow.
dc.relation /*ref*/Schele, Linda y Peter Mathews. 1998. The Code of Kings: The Language of Seven Sacred Maya Temples and Tombs. Nueva York: Touchstone.
dc.relation /*ref*/Schele, Linda y Mary Ellen Miller. 1986. The Blood of Kings: Dynasty and Ritual in Maya Art. Nueva York y Fort Worth: G. Braziller, Kimbell Art Museum. Schele, Linda y David Schele. 2000. «The Linda Schele Drawings Collection». Foundation for the Advancement of Mesoamerican Studies, Inc. (FAMSI) http://research.famsi.org/ schele.html.
dc.relation /*ref*/Schwerin, Jennifer von. 2011. «The Sacred Mountain in Social Context. Symbolism and History in Maya Architecture: Temple 22 at Copan, Honduras». Ancient Mesoamerica 22 (2): 271-300.
dc.relation /*ref*/Spencer, Kaylee R. 2015. «Locating Palenque’s Captive Portraits: Space, Identity, and Spectatorship in Classic Maya Art», en Maya Imagery, Architecture, and Activity: Space and Spatial Analysis in Art History, Maline D. Werness-Rude y Kaylee R. Spencer, eds., pp. 229-270. Albuquerque: University of New Mexico Press.
dc.relation /*ref*/Stephens, John L. 1841. Incidents of Travel in Central America, Chiapas, and Yucatan, Tomo 2. Londres: John Murray.
dc.relation /*ref*/Stuart, David. 1998. «»The Fire Enters His House»: Architecture and Ritual in Classic Maya Texts», en Function and Meaning in Classic Maya Architecture, Stephen D. Houston, ed., pp. 373-425. Washington, D.C.: Dumbarton Oaks Research Library and Collection.
dc.relation /*ref*/Stuart, David. 2003. «A Cosmological Throne at Palenque». Mesoweb. http://www.mesoweb.com/ stuart/notes/Throne.pdf.
dc.relation /*ref*/Stuart, David. 2005. The Inscriptions from Temple XIX at Palenque: A Commentary. San Francisco: Pre-Columbian Art Research Institute.
dc.relation /*ref*/Stuart, David. 2006. Sourcebook for the 30th Maya Meetings, March 13-19, 2006. Austin: The Mesoamerica Center, Department of Art and Art History, The University of Texas at Austin.
dc.relation /*ref*/Stuart, David. 2008. «The Throne in the Basement». Maya Decipherment: Ideas on Ancient Maya Writing and Iconography. Blog, David Stuart, ed. https://mayadecipherment. com/2008/11/03/the-throne-in-the-basement/.
dc.relation /*ref*/Stuart, David. 2014. «Reconstructing a Stucco Text from Palenque’s Palace». Maya Decipherment: Ideas on Ancient Maya Writing and Iconography. Blog, David Stuart, ed. https:// decipherment.wordpress.com/2014/07/15/reconstructing-a-stucco-text-from-palenquespalace/.
dc.relation /*ref*/Stuart, David y George E. Stuart. 2008. Palenque: Eternal City of the Maya. New Aspects of Antiquity. Londres: Thames and Hudson.
dc.relation /*ref*/Taube, Karl A. 1998. «The Jade Hearth: Centrality, Rulership, and the Classic Maya Temple », en Function and Meaning in Classic Maya Architecture, Stephen D Houston, ed., pp. 427-478. Washington, D.C.: Dumbarton Oaks Research Library and Collection.
dc.relation /*ref*/Taube, Karl A. 2004. «Flower Mountain: Concepts of Life, Beauty and Paradise among the Classic Maya». RES: Anthropology and Aesthetics 45: 69-98.
dc.relation /*ref*/Taube, Karl A. 2009. «The Womb of the World: The Cuauhxicalli and Other Offering Bowls of Ancient and Contemporary Mesoamerica», en Maya Archaeology 1, Charles Golden, Stephen Houston y Joel Skidmore, eds., pp. 86-106. San Francisco: Precolumbia Mesoweb Press.
dc.relation /*ref*/Tokovinine, Alexandre. 2012. «Writing Color: Words and Images of Colors in Classic Maya Inscriptions». RES: Anthropology and Aesthetics 61/62: 283-299.
dc.relation /*ref*/Tsukamoto, Kenichiro. 2014. Politics in Plazas: Classic Maya Ritual Performance at El Palmar, Campeche, Mexico. Tesis Doctoral. School of Anthropology. University of Arizona.
dc.relation /*ref*/Valencia Rivera, Rogelio. 2015. El rayo, la abundancia y la realeza: análisis de la naturaleza del dios K’awiil en la cultura y la religión mayas. Tesis Doctoral. Facultad de Geografía e Historia. Universidad Complutense de Madrid.
dc.relation /*ref*/Velásquez García, Erik. 2006. «The Maya Flood Myth and the Decapitation of the Cosmic Caiman». The PARI Journal 7 (1): 1-10.
dc.relation /*ref*/Velásquez García, Erik. 2009. Los vasos de la entidad política de ‘Ik’: una aproximación histórico-artística. Estudio sobre las entidades anímicas y el lenguaje gestual y corporal en el arte maya clásico. Tesis Doctoral. Posgrado en Historia del Arte. Universidad Nacional Autónoma de México.
dc.relation /*ref*/Wagner, Elisabeth. 2017. «Jun Yop Ixiim. Another Appellative for the Ancient Maya Maize God». Textdatenbank und Wörterbuch des Klassischen Maya Research Note 8. https:// doi.org/10.20376/IDIOM-23665556.17.rn008.en. Wayeb. 2008. Wayeb Drawing Archive. http://www.wayeb.org/resources-links/wayeb-resources/ wayeb-drawing-archive.
dc.relation /*ref*/Werness-Rude, Maline D. y Kaylee R. Spencer, eds. 2015. Maya Imagery, Architecture, and Activity: Space and Spatial Analysis in Art History. Albuquerque: University of New Mexico Press.
dc.source Revista Española de Antropología Americana; Vol. 49 (2019): Dossier: Imágenes mayas: iconografía, discurso y contexto; 217-238 en-US
dc.source Revista Española de Antropología Americana; Vol. 49 (2019): Dossier: Imágenes mayas: iconografía, discurso y contexto; 217-238 es-ES
dc.source 1988-2718
dc.source 0556-6533
dc.subject mythological sceneries of the Maya en-US
dc.subject Palenque en-US
dc.subject architecturally integrated sculpture en-US
dc.subject Balun Yookte’ K’uh en-US
dc.subject Maize God en-US
dc.subject escenarios mitológicos mayas es-ES
dc.subject Palenque es-ES
dc.subject escultura integrada en la arquitectura es-ES
dc.subject Balun Yookte’ K’uh es-ES
dc.subject dios del maíz es-ES
dc.title Two Mythological Sceneries in Palenque: The East Court and House E en-US
dc.title Dos escenarios para la recreación del mito: el Patio Este y la Casa E del Palacio en Palenque es-ES
dc.type info:eu-repo/semantics/article
dc.type info:eu-repo/semantics/publishedVersion
dc.type Artículo revisado por pares es-ES


Ficheros en el ítem

Ficheros Tamaño Formato Ver

No hay ficheros asociados a este ítem.

Este ítem aparece en la(s) siguiente(s) colección(ones)

Mostrar el registro sencillo del ítem

Buscar en DSpace


Búsqueda avanzada

Listar

Mi cuenta