Repositorio Dspace

Body Tubes and Synaesthesia

Mostrar el registro sencillo del ítem

dc.creator Hugh-Jones, Stephen
dc.date 2017-01-01
dc.date.accessioned 2022-03-25T14:06:22Z
dc.date.available 2022-03-25T14:06:22Z
dc.identifier https://revistas.unal.edu.co/index.php/imanimundo/article/view/64299
dc.identifier 10.15446/ma.v8n1.64299
dc.identifier.uri http://biblioteca-repositorio.clacso.edu.ar/handle/CLACSO/123240
dc.description The flows through tubular forms in the body, material culture and the natural environment play a key role in the thought of the indigenous peoples of Northwest Amazonia. Using examples from daily life, mythology and ritual, this paper examines the tube as an abstract concept that unites physiology, psychology, and productive processes with wider sociological and cosmological issues. The material, visual, and acoustic manifestations of tubular flow ( hair ) also raise the issues of synaesthesia and fractal notions of totalization / detotalization. With tubes as tantamount to life itself, ritual attention is focused on regulating bodily and other apertures to ensure balanced, tempered flow. The paper concludes by suggesting that the cultural elaboration of tubes and synaesthesia in Northwest Amazonia may relate to the lineal, exogamic features of social structure characteristic of the region. en-US
dc.description Los flujos a través de formas tubulares en el cuerpo, en la cultura material y en el medio natura juegan un papel clave en el pensamiento de los pueblos indígenas del noroeste amazónico. Usando ejemplos de la vida cotidiana, la mitología y el ritual, este artículo examina el tubo como un concepto abstracto que une fisiología, sicología y procesos productivos con aspectos sociológicos y cosmológicos más amplios. Las manifestaciones materiales, visuales y acústicas del flujo tubular ("cabello") también plantean los asuntos de sinestesia y nociones fractales de totalización/destotalización. Siendo los tubos equivalentes a la vida misma, la atención ritual se enfoca en regular las aperturas corporales y de otros tipos para asegurar un flujo balanceado y bien temperado. El artículo concluye sugiriendo que la elaboración cultural de tubos y sinestesia en el noroeste amazónico puede estar relacionada con los rasgos lineales exogámicos de la estructura social característica de la región. es-ES
dc.description Os fluxos através de formas tubulares no corpo, na cultura material e no meio natural ocupam um papel chave no pensamento dos povos indígenas do noroeste amazônico. Usando exemplos da vida cotidiana, a mitologia e o ritual, este artigo examina o tubo como um conceito abstrato que une fisiologia, psicologia e processos produtivos com aspectos sociológicos e cosmológicos mais amplos. As manifestações materiais, visuais e acústicas de fluxo tubular ("cabelo") também levantam questões de sinestesia e noções fractais de totalização/destotalização. Sendo os tubos equivalentes à própria vida, a atenção ritual se foca em regular as aberturas corporais e de outros tipos para assegurar um fluxo equilibrado e bem temperado. O artigo conclui sugerindo que a elaboração cultural dos tubos e sinestesia no noroeste amazônico pode estar relacionada com os traços lineares exogâmicos da estrutura social característica da região. pt-BR
dc.format text/html
dc.format application/pdf
dc.language eng
dc.publisher Universidad Nacional de Colombia - Sede Amazonia - Instituto Amazónico de Investigaciones (IMANI) - Universidade Federal do Amazonas (UFAM) - Programa de Pós-Graduação em Antropologia Social (PPGAS) es-ES
dc.relation https://revistas.unal.edu.co/index.php/imanimundo/article/view/64299/61900
dc.relation https://revistas.unal.edu.co/index.php/imanimundo/article/view/64299/64614
dc.relation /*ref*/Adams, Douglas (1982) Life, the Universe and Everything. London: Random House.
dc.relation /*ref*/Barbira Freeman, Françoise (2015) Tobacco and shamanic agency in the Upper Amazon: historical and contemporary perspectives. In Andrew Russell & Elizabeth Rahman The Master Plant: Tobacco in Lowland South America. London: Bloomsbury 63-86.
dc.relation /*ref*/Basso, Ellen (1985) A Musical View of the Universe. Philadelphia: University of Pennsylvania Press.
dc.relation /*ref*/Beaudet, Michel (2011) Mystery instruments. In Jonathan Hill & Jean-Pierre Chaumeil eds. Burst of Breath. Indigenous Wind Instruments in Lowland South America. Lincoln & London: University of Nebraska Press, 371-394.
dc.relation /*ref*/Belaunde, Luisa Elvira (2006) The strength of thoughts, the stench of blood: Amazonian haematology and gender. Tipiti 4: 1&2: 129-152.
dc.relation /*ref*/Bergson, Henri (1911) Creative Evolution. New York: Holt.
dc.relation /*ref*/Butt-Colson, Audrey (1957) The Mazaruni scorpion. A study of the symbolic significance of tatoo patterns amng th Akawaio. Timheri. Journal of the Royal Agricultural & Commercial Society of British Guiana. 40-54.
dc.relation /*ref*/Calderon, Kenny (2011) El cacurí (wahiro). Technología y significado entre los kotiri del bajo río Vaupés, Colombia. Masters Thesis, Dept. of Anthropology, University of los Andes, Bogotá.
dc.relation /*ref*/Chaumeil, Jean-Pierre (2001) The blowpipe Indians: variations on the theme of blowpipe and tube among the Yagua Indians of the Peruvian Amazon. In Laura Rival & Neil Whitehead eds. Beyond the Visible and the Material. Oxford: Oxford University Press, 81-121.
dc.relation /*ref*/Classen, Constance (1991) Creation by sound/creation by light. In David Howes ed. The Varieties of Sensory Experience. Toronto: University of Toronto Press, 239-255.
dc.relation /*ref*/Cruz Mello, Maria Ignez (2011) The ritual of Yamariukuma and the Kawoká flutes. In Jonathan Hill & Jean-Pierre Chaumeil eds. Burst of Breath. Indigenous Wind Instruments in Lowland South America. Lincoln & London: University of Nebraska Press, 257-276.
dc.relation /*ref*/de Meneses Bastos, Rafael (2011) Leonardo the flute. On the sexual lives of sacred flutes among the Xinguano Indians. In Jonathan Hill & Jean-Pierre Chaumeil eds. (2011) Burst of Breath. Indigenous Wind Instruments in Lowland South America. Lincoln & London: University of Nebraska Press, 69-91.
dc.relation /*ref*/Dutra, Israel (2011) A historia de origem espiritual dos povos indígenas do Uaupés. Tellus 11, 21: 235-253.
dc.relation /*ref*/Duvernay-Bolens, Jacqueline (1967) Mythe de Jurupari. Introduction á une analyse. L’Homme 7,1: 50-56.
dc.relation /*ref*/Diakuru (Américo Castro Fernandes) & Kisibi (Dorvalino Moura Fernandes) (1996) A mitologia sagrada dos Desana-Wari Dihputiro Põrã. UNIRT/FOIRN, São Gabriel da Cachoeira.
dc.relation /*ref*/Erikson, Philippe (2011) Myth and material culture: Matis blowguns, palm trees and ancestor spirits. In Laura Rival & Neil Whitehead eds. Beyond the Visible and the Material. Oxford: Oxford University Press, 101-121.
dc.relation /*ref*/Fransdon, Rowen, Lee Wilk, W & Fails, Ana (2009) The Anatomy and Physiology of Farm Animals. Ames, Iowa: Willey Blackwell. Fulop, Marcos trans. Casimirio Beksta (2009[1956]) Aspectos de cultura tukano. Cosmogonía e mitologia. Manaus: EDUA.
dc.relation /*ref*/Gillison, Gillian 1993. Between Culture and Fantasy. A New Guinea Highlands Mythology. Chicago: University of Chicago Press.
dc.relation /*ref*/Goldman, Irving (2004) Cubeo Hehenewa Religious Thought. New York: Columbia University Press.
dc.relation /*ref*/Goulard, Jean-Pierre (2010) Le sens du poil chez les Tikuna (Amazonie). In Dimitri Karadimas ed. Poils et sang. Paris: L’Herne 117 -130.
dc.relation /*ref*/Gow, Peter (2015) Methods of tobacco use among two Arawakan-speaking peo[les in southwestern Amazonia: a case study of structural diffusion. In Andrew Russell & Elizabeth Rahman eds. The Master Plant: Tobacco in Lowland South America. London: Bloomsbury, 45-62.
dc.relation /*ref*/Gumilla, Pe. José (1963[1741]). El orinoco ilustrado y defendido. Caracas: Biblioteca de la Academia Nacional de la Historia.
dc.relation /*ref*/Hill, Jonathan (1993) Keepers of the Sacred Chants. The Politics of Ritual Power in an Amazonian Society.Tucson, University of Arizona Press.
dc.relation /*ref*/Hill, Jonathan (2009a) Made from Bone. Trickster Myths, Music and History from the Amazon. Urbana: Illinois University Press.
dc.relation /*ref*/Hill, Jonathan (2009b) The celestial umbilical cord: wild palm trees, adult male bodies, and sacred wind instruments among the Wakuénai of Venezuela. Journal for the Study of Religion, Nature and Culture 3, 1: 99-125.
dc.relation /*ref*/Hill, Jonathan (2011a) Soundscaping the world: the cultural poetics of power and meaning in Wakuénai flute music. In Jonathan Hill & Jean-Pierre Chaumeil eds. Burst of Breath. Indigenous Wind Instruments in Lowland South America. Lincoln & London: University of Nebraska Press, 92-121.
dc.relation /*ref*/Hill, Jonathan (2011b) Fashioning plants: an Amazonian materiality in three movements. Trans 15: 2-30.
dc.relation /*ref*/Hill, Jonathan & Jean-Pierre Chaumeil eds. (2011) Burst of Breath. Indigenous Wind Instruments in Lowland South America. Lincoln & London: University of Nebraska Press.
dc.relation /*ref*/Hugh-Jones, Christine (1979) From the Milk River. Cambridge: Cambridge University Press.
dc.relation /*ref*/Hugh-Jones, Stephen (1979) The Palm and the Pleiades. Cambridge: Cambridge University Press.
dc.relation /*ref*/Hugh-Jones, Stephen (1995) Back to front and inside out: the androgynous house in NW Amazonia. In Janet Carsten & Stephen
dc.relation /*ref*/Hugh-Jones eds. About the House: Lévi-Strauss and Beyond. Cambridge, Cambridge University Press, 226-252.
dc.relation /*ref*/Hugh-Jones, Stephen (2001) The gender of some Amazonian gifts; an experiment with an experiment. In Thomas Gregor and Donald Tuzin eds. Gender in Amazonia and Melanesia; an Exploration of the Comparative Method. Berkeley: University of California Press, 245-278.
dc.relation /*ref*/Hugh-Jones, Stephen (2006) The substance of Northwest Amazonian names. In Gabrielle vom Bruch & Barbara Bodenhorn eds. The Anthropology of Names and Naming. Cambridge: Cambridge University Press, 74-96.
dc.relation /*ref*/Hugh-Jones, Stephen (2009) The fabricated body: objects and ancestors in NW Amazonia. In Fernando Santos-Granero ed. The Occult Life of Things. Tucson: University of Arizona Press, 33-59.
dc.relation /*ref*/Hugh-Jones, Stephen (2013) Pandora’s box. In Patience Epps & Kristine Stenzel eds. Upper Rio Negro. Cultural and Linguistic Interaction in Northwestern Amazonia. Upper Rio Negro. Cultural and linguistic Interaction in Northwestern Amazonia. Rio de Janeiro: Museu Nacional, Museu do Índio-FUNAI. pp. 53 – 80.
dc.relation /*ref*/Hugh-Jones, Stephen (2015) (trans. Bruno Guimarães) A origem da noite e porque o sol é chamado do “folha de caraná”. Revista de Sociologia e Antropologia. IFCS-UFRJ (PPGSA).
dc.relation /*ref*/Hugh-Jones, Stephen (2016) Lévi-Strauss, Poronominaré and the cicadas. A footnote to The Jealous Potter. Journal de la Société des Américanistes de Paris 102, 1: 161-164.
dc.relation /*ref*/Hugh-Jones, Stephen (in press) (trans. Luz Elena Denny) Su riqueza es nuestra riqueza: perspectivas interculturales de objetos o gaheuni. Berlin: Ibero-American Institute.
dc.relation /*ref*/Jones, Wendell (2009) Diccionario bilingüe Eduria & Barasana – Español; Español – Eduria-Barasana. Bogotá: Editorial Fundación para el Desarollo de los Pueblos Marginados.
dc.relation /*ref*/Journet, Nicholas (1995) Le paix des jardins. Paris: Institut d’Ethnologie. Journet, Nicholas (2011) Hearing without seeing. Sacred flutes as the medium for an avowed secret in Curripaco masculine ritual. In Jonathan Hill & Jean-Pierre Chaumeil eds. (2011) Burst of Breath. Indigenous Wind Instruments in Lowland South America. Lincoln & London: University of Nebraska Press, 123-146.
dc.relation /*ref*/Karadimas, Dimitri (2008) La métamorphose de yurupari. Flûtes, trompes et reproduction rituelle dane le nord-ouest Amazonien. Journal de la Société des Américanistes 94, 1: 105-122.
dc.relation /*ref*/Karadimas, Dimitri (2010) Pilosité et sang: une problematique. In Dimitri Karadimas ed. Poils et sang. Paris: L’Herne, 13-26.
dc.relation /*ref*/Koch-Grünberg, Theodor 1967 (1909) Zwei Jahre unter den Indianern. Graz: Akademische Druck.
dc.relation /*ref*/Lévi-Strauss, Claude (1970) The Raw and the Cooked. London: Jonathan Cape.
dc.relation /*ref*/Lévi-Strauss, Claude (1973) From Honey to Ashes. London: Jonathan Cape.
dc.relation /*ref*/Lévi-Strauss, Claude (1984) Paroles donées. Paris: Plon.
dc.relation /*ref*/Lévi-Strauss, Claude (1988) The Jealous Potter. Chicago: University of Chicago Press.
dc.relation /*ref*/Martinez, Rosalia (2009) Musiques, mouvements, couleurs dans la performance musicale andine. Exemples boliviens. Terrain 53: 84-97.
dc.relation /*ref*/Ňahuri (Miguel Azevedo) & Kümarõ (Antenor Nascimento Azevedo) (2003) Dahsea Hausirõ Porã ukũsehe wiophesase merãbueri tuti. Mitologia sagrada dos Tukano Hausirõ Porã. UNIRT/FOIRN, São Gabriel da Cachoeira.
dc.relation /*ref*/Oliveira, Tiago (2015) Os baniwa, os artefactos e a cultura materia no alto rio negro. PhD Thesis. Universidade Federale do Rio de Janeiro, Museu Nacional.
dc.relation /*ref*/Prinz, Ulrike (2011) Spirits, ritual staging, and the transformative of power of music in the Upper Xingu region. In Jonathan Hill & Jean-Pierre Chaumeil eds. Burst of Breath. Indigenous Wind Instruments in Lowland South America. Lincoln & London: University of Nebraska Press, 277-300.
dc.relation /*ref*/Rahman, Elizabeth (2015) Tobacco and water. In Andrew Russell & Elizabeth Rahman The Master Plant: Tobacco in Lowland South America. London: Bloomsbury, 131-152.
dc.relation /*ref*/Russell, Andrew & Rahman, Elizabeth The Master Plant: Tobacco in Lowland South America. London: Bloomsbury. Ramirez, Henri (1977) A fala Tukano dos Ye’pa-Masa. Tomo 2: Diccionario. Manaus: CEDEM.
dc.relation /*ref*/Rivière, Peter (1969) Myth and material culture: some symbolic interrelations. In Robert Spencer ed. Forms of Symbolic Action. Seattle: University of Washington Press, 151-166.
dc.relation /*ref*/Russell, Andrew & Rahman, Elizabeth eds. (2015) The Master Plant: Tobacco in Lowland South America. London: Bloomsbury.
dc.relation /*ref*/Schaeffer, Jean-Marie (2006) La matrice masculine. In Stéphane Breton (dir.) Qu’est-ce qu’un corps. Paris: Musée du Quai Branley, 83-147.
dc.relation /*ref*/Seeger, Anthony (1975) The meaning of body ornaments: a Suya example. Ethnology, Vol. 14, No. 3, pp. 211 -224.
dc.relation /*ref*/Seeger, Anthony, Da Matta, Roberto & Viveiros de Castro, Eduardo (1979) A construção da pessoa nas sociedades indigenas brasileiras. Boletim do Museu Nacional, Antropologia. N.S. 32: 2-19.
dc.relation /*ref*/Smith, Barry (2013) The nature of sensory experience: the case of tasting. Phenomenology and Mind 4: 212-227. Tõramü Bayar (Wenceslau Sampaio Galvão) & Guahari Ye Ñi (Raimundo Castro Galvão) (2004) Livro dos antigos Desana-Guahari Diputiro Porã. ONIMRP/FOIRN, São Gabriel da Cachoeira.
dc.relation /*ref*/Trupp, Fritz (1977) Mythen Makuna. Vienna: Elizabeth Stiglmayr. Turner, Terence (1980) The social skin. In Jeremy Cherfas & Roger Lewin eds. Not by Work Alone. London: Temple Smith, 112–140.
dc.relation /*ref*/Umusī Pãrõkumu (Firmiano Arantes Lana) & Tõrãmü Kēhíri (Luiz Gomes Lana) (1995) Antes on mundo não existia. Mitologia dos antigos Desana-Këhíripõra. UNIRT/FOIRN, São Gabriel da Cachoeira.
dc.relation /*ref*/Vilaça, Aparecida (2011) Dividuality in Amazonia: God the Devil and the constitution of personhood in Wari’ Christianity. Jornal of the Royal Anthropological Institute 17: 243-262.
dc.relation /*ref*/Wright, Robin (2009) The fruit of knowledge and the bodies of the gods: religious meanings of plants among the Baniwa. Journal for the Study of Religion, Nature and Culture 3, 1: 126-153.
dc.relation /*ref*/Wright, Robin (2013) Mysteries of the Jaguar Shamans of the Northwest Amazon. Lincoln & London: University of Nebraska Press.
dc.relation /*ref*/Wright, Robin (2015) The musical body of the universe: the one and many in an Amazonian cosmology. Arteriais, 1, 1: 124-146.
dc.rights Derechos de autor 2017 Stephen Hugh-Jones es-ES
dc.rights https://creativecommons.org/licenses/by-nc-nd/4.0 es-ES
dc.source Mundo Amazónico; Vol. 8 Núm. 1 (2017): Enero-junio; 27-78 es-ES
dc.source Mundo Amazónico; Vol. 8 No. 1 (2017): January-June; 27-78 en-US
dc.source Mundo Amazónico; v. 8 n. 1 (2017): Janeiro-Junho; 27-78 pt-BR
dc.source 2145-5082
dc.source 2145-5074
dc.subject Tubes en-US
dc.subject synaesthesia en-US
dc.subject hair en-US
dc.subject Yuruparí en-US
dc.subject Northwest Amazonia en-US
dc.subject tubos es-ES
dc.subject sinestesia es-ES
dc.subject cabello es-ES
dc.subject Yuruparí es-ES
dc.subject noroeste amazónico es-ES
dc.subject tubos pt-BR
dc.subject sinestesia pt-BR
dc.subject cabelo pt-BR
dc.subject Juruparí pt-BR
dc.subject noroeste amazônico pt-BR
dc.title Body Tubes and Synaesthesia en-US
dc.title Tubos corporales y sinestesia es-ES
dc.title Tubos corporais e sinestesias pt-BR
dc.type info:eu-repo/semantics/article
dc.type info:eu-repo/semantics/publishedVersion
dc.type Artículo revisado por pares es-ES
dc.type Peer-reviewed Article en-US


Ficheros en el ítem

Ficheros Tamaño Formato Ver

No hay ficheros asociados a este ítem.

Este ítem aparece en la(s) siguiente(s) colección(ones)

Mostrar el registro sencillo del ítem

Buscar en DSpace


Búsqueda avanzada

Listar

Mi cuenta